Mifrasim מפרשים : Navigating our Lives as Role Models, Educators, Parents and Jews

When We Feel LIke We’ve Been Counting Forever: The Chinuch, Rav Mirsky and the Omer in 2024 This year, we don’t have to remember to keep counting. Because it seems like we have never stopped.   For 31 plus weeks, with tears, frustration and broken hearts, we have taken out our sharpies and taped on a number representing the days since the dreadful day that changed us forever.  During this time after Pesach, we have always asked ourselves questions about the Omer. And yet, just like everything else since October 7, these questions look different for our people as we see things through a different lens.(1) Why count days and weeks?  The Torah points out two mitzvot related to the counting of the Omer. We are told to count days and also count weeks(2) : הַכָּתוּב אָמַר תִּסְפְּרוּ חֲמִשִּׁים יוֹם וְאָמַר גַּם כֵּן שִׁבְעָה שָׁבֻעֹת תִּסְפָּר לָך The Sefer HaChinuch quotes the Rambam who points out that one may think that these are two separate mitzvot. However, as we kn...

  We Are All One Human Embroidery: Message for Yom HaZikaron Aaron Frank-Ramaz Upper School 2024 When I die, something of mine will die in you כשאמות, משהו ממני, משהו ממני ימות בך. כשתמות, משהו ממך בי, משהו ממך בי ימות איתך, ימות איתך. When you’ll die, something of yours in me, will die with you כי כולנו, כן כולנו כולנו רקמה אנושית אחת חיה For we all are one living human embroidery, one human tissue. These words from the song by Moti Hammer and made famous by Chava Alberstein resonate now more than ever. People in this room have lost friends, relatives, and each year they cry, and each year they connect with that soul and remember. And they also connect with the part of them that died along with their loved ones.  This year, when we are all commemorating an unimaginatively, painful Yom HaZikaron we are all sort of lost. We are all numb a bit. And this year more than ever, maybe more than any Yom HaZikaron in history, we need each other, that huge human connection of which we a...

  Elie Weisel and the Never of Today: A Meditation for Yom HaShoah v'HaGevurah Each year, we have always used Nevers. Our entire lives. Never forget. Never again. Elie Weisel, zichrono l’vracha in his famous work, Night, said it well, using Never so poetically and painfully.  Never shall I forget that night, the first night in camp, that turned my life into one long night seven times sealed. Never shall I forget that smoke.  Never shall I forget the small faces of the children whose bodies I saw transformed into smoke under a silent sky.  Never shall I forget those flames that consumed my faith for ever.  Never shall I forget the nocturnal silence that deprived me for all eternity of the desire to live.  Never shall I forget those things, even were I condemned to live as long as God Himself.  Never.* Today we are part of the legacy of Nevers–and it’s strange as we are told to never forget something we did not see. And to never again with something we d...

 Chamisha Asar Ani Yodeah: Dayeinu and the Most Central Number in the Pesach Experience I never understood why Echad Mi Yodea stops at just 13. Yes, the hour is getting later around our Seder tables, but there are so many more significant numbers, and wouldn’t it be great to get to Chai and end at 18 to celebrate life as we conclude the evening?    We can definitely count 14 as 14 are the books of Rambam’s Yad Chazakah, the Mishneh Torah.  And that would take us to 15. At 15, we would have a whole host of choices on how to best answer the question of chamisha asar mi yodeah?    R. Eli Sadan, head of the mechina Bnei David, discusses Dayeinu in his Hagadat Kamah Maalot. He tells us that Dayeinu has 15 lines and he takes the opportunity to tell us many concepts that are significant to the number 15, elements that teach us so many lessons needed for Pesach and beyond. Fifteen is the Story of our National and Religious Journey R. Sadan begins by telling us that...

  Day 150: When the Perek Will End and Start Anew As the conflict rages on, our brothers and sisters continue to fight and be in the evil hands of our enemy. Each day is a new opportunity for us to look within ourselves, to reflect, to act, and to pray. Since that horrific day, so many of us have recited Tehillim. And as I have been in many shuls and schools, I would say 90% of the time at 90% of the minyanim , the deep and moving Prakim 121 and 130 have filled our lips. We look to the mountains, we cry from the depths. Prakim of eternal pain and prayer are ones that are fixed upon our lips.  For me, and a small group of us, we have used these terrible times to challenge ourselves to expand our muscles of prayer and learn a new Perek of Tehlim each day.  The daily learning in prayer began on Day 78 where, after countless days of reciting the same chapters again and again, we expanded to learn the chapter of Tehillim that corresponded to the day of the crisis. On that day,...

 A Pre-Shema Educational Vision for Growth: A Conversation with Parents of the Ramaz Upper School The text below is the address given at the welcome reception for Rabbi Aaron Frank at Ramaz six weeks after he assumed the position of Upper School Principal.  Good evening.  I feel so blessed to be a part of the Ramaz family and am thankful to the community—students, parents and faculty—for welcoming me so warmly. I also want to especially thank the Upper School Administration and specifically Ms. Krupka and Rabbi Schiowitz for helping my transition run so smoothly and, of course, to Mr. Cannon for his ongoing guidance and support. I also want to thank you, the parents, and the faculty. Aside from the warm welcome, your positivity and encouragement demonstrate your investment in the success of this new chapter in the life of the Upper School, and it makes me even more proud, excited, and motivated as I assume this new role. Each and every morning, I sit with our students and...

  Miketz, Chanukkah and the Power of the Contrary Each year as we light our menorahs and focus on Parshat Miketz, the parallel between Pharaoh's dreams and the content of Al HaNisim grabs my attention.   In our Parsha, Pharoah has a disturbing dream.  Two sets of cows, seven strong, fat cows and seven thin, gaunt ones appear on the scene. And, we are told,  וַתֹּאכַ֣לְנָה הַפָּר֗וֹת רָע֤וֹת הַמַּרְאֶה֙ וְדַקֹּ֣ת הַבָּשָׂ֔ר אֵ֚ת שֶׁ֣בַע הַפָּר֔וֹת יְפֹ֥ת הַמַּרְאֶ֖ה וְהַבְּרִיאֹ֑ת  and the ugly gaunt cows ate up the seven handsome sturdy cows. (Gen. 41:4) His second dream is similar as seven healthy ears of grain are eaten up by seven thin scorched ones.וַתִּבְלַ֙עְנָה֙ הַשִּׁבֳּלִ֣ים הַדַּקּ֔וֹת אֵ֚ת שֶׁ֣בַע הַֽשִּׁבֳּלִ֔ים הַבְּרִיא֖וֹת וְהַמְּלֵא֑וֹת (Gen. 41:7)  While Yosef teaches Pharoah that his dreams are cautionary images, the Al HaNisim echoes a similar literary theme. In this tefilah, we are told that the unexpected dynamic wins the day –...